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The Gospel According to Saramago.

"The fool says in his heart, There is no God" Psalm 14:1

I am prepared to speak about the profound anti-Christian manifestations in the work of the Nobel Prize for Literature José Saramago, guilty of works like "The Gospel According Jesus Christ "and his latest blasphemy" Cain. "
Personally, I understand very well that it intends to deny the existence of God, being who has lived at his back, now, at 87, close to his encounter with the Creator, you need more than ever that the God who has denied and cursed for life there.
personally do not believe in the existence of extraterrestrial life, and although I know of a number of UFO fanatics and not dedicate my life to fight or offend the Martians. For atheists like Saramago is, in my opinion, a case study for psychology, as upset against "non-existent" God, devotes all his strength to blaspheme. Paradoxical, is it really an atheist?
opinion of this writer says, that its literary characteristics, is without the proper use of punctuation, perhaps showing the anarchy and rebellion that are innate to an individual reveal God angry, resentful against society and perhaps self-hating. In his book "The Gospel According to Jesus" is to show a god impossible to understand even for his son, who desiring the freedom to live his life as a man is forced by his father to die on the cross, putting in mouth This caricature of the Son mis phrase: "Men, forgive him, because he knows what he did" (Gospel, p. 341).
His new book, "Cain" we "reveal" an unjust and tyrannical god, who, in his opinion, has been created in the image and likeness of men. Not understand the reason why Cain's sacrifice is rejected and accepted that of Abel, so look for the means to justify fratricide to show us a denatured Abel and arrogant.
sad and rude outline of a hopeless society is the work of the author. It is but the manifestation of the weariness of a man who has turned their back on God. Today many are amazed at the ethical and moral decay that exists in modern society and turn their eyes to blame a God, whose principles have been rejected, whose ethics have been forgotten and which have qualified moral law obsolete. Although Saramago as the Word of God is "a manual of bad habits" and "a catalog of cruelty", it tells us to love God and neighbor as the highest and supreme law of man. Not with an abstract love but a love that is translated into deeds and action. With love perhaps this unfortunate writer is incapable of understanding. Jesus defined and met the love freely and voluntarily dying on the cross of Calvary, to bring life and hope to the sinner. "No one has greater love than this, that he lay down his life for his friends." John 15:13.
When he stands in God himself and only president of its existence, experiencing a lack of purpose and an emptiness that is filled by rebelling against God, which denies in his delusion. Therefore provides no values, no joy, or serenity, as a man or woman can only give what are their own and that of which is replete. If a human being is full of hate, hatred and will transpire all that will touch your foul odor. If a man is happy and grateful, will make their way and the other in gratitude and be pleased for themselves and others.
What prevents atheists to believe in the existence of God? Will it be the lack of sound evidence for it? If so, his attitude would be similar to mine for the aliens, I find no evidence of its existence so do not worry me nor makes me angry that others do believe they exist. However, by adopting an aggressive stance against the idea of \u200b\u200bGod, are saying that they believe in its existence more than they would like to admit, because the existence of God implies the existence of a Supreme Being who has privileges over us being our Creator and Sustainer, someone will have to give account of our works. Atheists deny God desperately needed because if there is no God there is neither trial nor punishment, and they fear so much and no one to be accountable. Who strives to discredit both to God and to deny, is dying and desperately shouting "enough to remind me that God is real and that I have to give account."
Saramago and the society it represents shudder at the thought of God "because whoever does evil hates the light, neither cometh to the light, lest his deeds should be reproved" Jn.3: 20. However, for him and for all is the news: "For God so loved the world that He gave His only begotten Son, that whosoever believeth in him should not perish but have eternal life" Jn. 3:16.
We must not despise the writer and those like him have atrophied image of God, rather, with mercy and compassion, inviting them to repentance and guide you to the knowledge of a God who is defending the fatherless and the widow, the poor and ill. Let us show that the "gospel according Saramago" has absolutely no relation to the true Gospel of Jesus Christ.

Authors: Eglis Alvarez López and Enrique M. Alvarez Cepero.
Published in the Journal: Phronesis of the Christian Reformed Church in Cuba.

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analysis and comparison between the sacrament of baptism practiced by the churches of the Reformed tradition and the Roman Catholic Church. Part V

IX-Answers to objections.

Some who defend the Catholic baptism as valid baptism, which should be accepted by the Reformed, could advocate on their behalf saying:

1 - It is played using the element and the biblical rite, so it should be considered valid.
Rebuttal to this objection:
easily find that is not enough to practice the ritual using the biblical baptismal formula "in the name of the Father and the Son and the Holy Spirit" and use water as the essential in the rite, it would have to accept, therefore, Mormon baptism, which is administered in the "name of the Father, Son and Holy Spirit" and using the water element.
To rebut that we should accept Mormon baptism, which would follow the reasoning above employ a Catholic objection:
"The requirements of the Catholic Church to recognize the baptism are four types: subject of the sacrament, its form and intention of the minister disposition of the subject line.
matter with no problem: water. With regard to form, the formula used by Mormons says: "Having received the mandate of Christ, I baptize you in the name of the Father, Son and Holy Spirit, "but says the theologian, no true invocation of the Holy Trinity because the Father, Son and Holy Spirit are three persons in which subsists one God but three gods who form one divinity. "(The Trinity is not Mormons Christians
The Church does not recognize the baptism of the sect) http://www.geocities.com/iafobi/materiales/mormones . html
Finding that no genuine church accept Mormon baptism as valid, this argument is moot.
2 - If you do not accept Catholic baptism would be denying the apostolic church. Even
is easier to refute this objection as above.
According to the Roman Catholic Church, the Catholic and Apostolic Church is in three aspects:
1. It is planted in the world by the Apostles.
2. It adheres to the teachings of the Apostles.
3. That continues in succession the apostolic ministry.
apostolic succession is for this that the Roman Catholic Church claims a unique authority to interpret Scripture and to establish the doctrine, as well as the claim of having a supreme leader in the Pope who is infallible (without error) when he speaks "ex cathedra "- that is in the exercise of his office as pastor and teacher of all Christians. Therefore, in accordance with the position of Roman Catholic teaching and traditions of the Roman Catholic Church, having come from the Pope, are infallible and as authoritative as the Scriptures themselves. This is one of the major differences between Roman Catholics and Protestants, and was one of the fundamental reasons for the Protestant Reformation.
According to the Catholic Encyclopedia, this apostolic succession "is found only in the Catholic Church" and no "separate church has any valid claim to it."
However, the Protestant Reformation rejected the "apostolic succession" or at least changed the concept, arguing that this refers only to those who preach the "true" doctrine, regardless of their connection to the past or the Apostolic Church.
The teachings of a church or denomination are authoritative and binding for Christians only if they represent the true meaning and the clear teaching of Scripture. This is an important consideration when it comes to understanding the connection between Protestantism and the Roman Catholic Church, and why was the Reformation Protestante.http: / / www.gotquestions.org/Espanol/ Reform-Protestante.html
Accordingly, reject Catholic baptism does not contain the denial of any essential doctrine of the Christian faith.
3 - The reformers are not renamed. This meant that although they recognized the errors of Rome, recognized as valid baptism.

On this approach we must agree with Calvin and Luther considered valid Catholic baptism, in fact, John Calvin in The Institutes of Christian Religion describes the Roman Catholic Church as a picture of Babylon, but where there were still remnants of the True Church, such as the true baptism. This view is understandable because despite all the atrocities and corruption of the Church of Rome had not yet produced the Council of Trent in which anathematized the Protestant Reformation were adopted and reaffirmed heretical dogmas increasingly divorced that human institution of the Church of Jesus Christ.
XXII: Held on September 17, 1562. Doctrine of the Holy Sacrifice of the Mass. The Eucharist is dogmatically defined as a real atonement in which the bread and wine are transformed into real flesh and blood of Christ. Moral reform of the clergy, the administration of religious endowments and ecclesiastical requirements for holding office.
XXV: Held on 3 and 4 December 1563. Decree on Purgatory. They reaffirm the existence of purgatory and veneration of saints and relics. Reform of the monastic orders. Abolition of concubinage in church. Pope was left to the task of preparing a list of banned books, the development of a catechism and the revision of the Breviary and Missal. Of the Trinity and Incarnation (against the unit). Tridentine profession of faith. Closure of the council.
Most of their decisions focused on the following points:
1) against the Protestants, who admitted as the sole authority of the Scriptures, saying that the tradition (the interpretations of the Fathers of the Church, popes and councils) constitutes, with the Scriptures, one of the foundations of faith, and that the only text Authentic the Bible is the Vulgate Latin translation by St. Jerome, on a fourth-century Greek text.
2) confirmed and defined the dogmas and practices rejected by Protestants (Real Presence of Christ in the Eucharist in the elements (transubstantiation), justification by faith and works, conservation of the seven sacraments, indulgences, the veneration of the Virgin Mary and the saints, etc..) rigorous setting the boundary between orthodoxy and heresy, completing the break between the Catholic Church and Protestants.
3) fortified the hierarchy and thus the Catholic unity, asserting the supremacy strongly Pope's "Universal Pastor of the whole Church" and, implicitly, its superiority over councils. The Council of Trent was paramount, and decisions taken, did the Roman Catholic Church "traditional." (Ie worsened the evils that the Reformation sought to correct).
(Accessed: http://es.wikipedia.org/wiki/Concilio_de_Trento)
Another explanation is that clear to the reform, this was the only visible church, therefore, despite his apostasy and sin, had the authority Bible, given to the Church of Jesus Christ to practice the sacrament of baptism, therefore that before the Reformation had been baptized by the Roman Catholic Church, had been baptized with the authority of the Church of Christ. Upon the Reformation, the Catholic Church reused hear God's call to purity and holiness, and steadfast in his apostasy, the rejection by the Council of Trent's work and the work of reformers such as required and guided by the Lord stood itself in terms of a human institution which broke ties with the Church of Jesus Christ. This is the reason that although the reformers and their contemporaries were not baptized when converted to the Protestant faith, today it is necessary to do so with those from the Church of Rome.
4 - If we reject Catholic baptism for doctrinal reasons, we should also reject the other evangelical denominations.
While some evangelical churches do not accept the idea of \u200b\u200bbaptism as a sacrament, as in the case of the Pentecostal Assemblies of God Church and the Baptist Church, to cite just two examples, these churches granted an important role in the ecclesiology and practiced with fidelity to the Word, they deny the term sacrament, which read "ordinance", which we think means the same.
Baptism, besides being a sign of profession is also a sign of regeneration or new birth, this is the general meaning baptism for the evangelical churches, definition with which we agree.
Other Protestant denominations such as Methodist, does consider baptism as a sacrament.
"Sacraments instituted by Christ are not only signs or symbols of the profession of Christians but sure evidence of grace and goodwill of God toward us, by which He works invisibly in us." "The baptism of infants should be kept in the Church."
(Articles of Faith of the IMP, XVI and XVII)
http://www.iglesiametodista.org.pe/index.php?option=com_content&task=view&id=288&Itemid=1

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analysis and comparison between the sacrament of baptism practiced by the churches of the Reformed tradition and the Roman Catholic Church. Part IV

VI-Comparison between the Catholic baptism and baptism reformed.
Similarities:
1 - Both are managed using the baptismal formula, "I baptize you in the Name of the Father and the Son and the Holy Spirit"
2 - Both use water element and are accepted as valid the three traditional forms of baptism (immersion, infusion, and spray)
Differences:
1 - Definition.
2 - In Need. Catholic
: Need for environment and provision. Refurbished
: Only need to precept.
3 - Effect. Catholic
:
- Baptismal Regeneration.
- Forgiveness of Original Sin, and past and present sins.
- Remission of punishment. Refurbished
:
Baptism is not seen as an end in itself but as a means of grace, but the grace and salvation are not so inseparably linked to the sacrament of baptism, so that no person can be regenerated or saved without baptism, or that all who are baptized are undoubtedly regenerated. (See Westminster Confession). VII-Conclusion

logical pattern of reasoning.
1 - If not the same, then there are the same.
Given that the differences between the Catholic baptism and baptism are renewed and greater than their similarities. Following
that the similarities are noted between the two baptisms are limited only to the ritual, ceremonial act and that their differences in concept and meaning are insurmountable, and that they are also recognized by the Roman Catholic Church.
2 - Baptism is a hallmark of the true church and only true church can administer the true baptism.
For this reason it is recommended not recognize the baptism administered by a false church and Christian baptism, being that Christ instituted the sacrament of baptism to signal to his True Church and a false church does not have the authority given by Jesus to practice.
By extension it is recommended not to recognize as valid baptism by any sect, or organization calling itself church or not, fails to comply with the seals of the True Church.


VIII-Other views.
On this subject we can use research findings and other reformed brothers, for this report cite the General Assembly of the Presbyterian Church USA, the year 1845 (translation by author).
"The question presented to this Assembly by the Presbytery of Ohio, Is Baptism in the Church of Rome Valid? The question has great practical importance and extremely serious. The answer to this must involve the vital principles for peace, purity and stability of the church of God. "

" After a thorough analysis conducted by several days, the Assembly decided, by a nearly unanimous vote, that baptism [administered by the Roman Catholic Church] is not valid.
Because, since baptism is an ordinance established by Christ in his Church (Form Gov, chap. VII, Matt. XXVIII. 19, 20) and should be administered only by a minister of Christ, properly called and ordained to be a steward of the mysteries of God (Directory, chap. VIII, sec. 1), it follows that no rite administered by someone other than himself duly ordained minister of the true Church of God visible, can be considered as an ordinance of Christ, by whatever name he is called, whatever the means employed in its administration. The priests called the Roman communion are not ministers of Christ, for they are commissioned as officers of the papal hierarchy, who represents the Church of Christ, but the man of sin, an apostate from the truth, the enemy of justice and of God. She has been under the curse of God, who has called his people out of it, not part of her plagues. "
....
"is the unanimous opinion of all the Reformed churches, the Pope's body together, though once a branch of the visible Church, for now time is totally corrupt, and irremediable apostasy. This was the conviction that led to the reform and the complete separation of communion with the Pope. Luther and his coadjutor, duly ordained priests at the time to leave the Roman communion, then, though terribly corrupt, was the only visible church in the countries of their residence, were fully authorized by the Word of God, to order the successors in the ministry, and thus to extend and perpetuate the Protestant churches as true churches of Christ, while Rome's stubborn adherence to their corruption, as shown in the decisions of the Council of Trent, (which she adopted as authority), the cut of the visible Church of Christ, as heretical and unfounded. This was the view of reformers, and is the doctrine of the Reformed churches today. Under all of this is the decision of the General Assembly of our Church, enacted in 1835 (see Minutes of the General Assembly, vol. 8, p. 33) that the Church of Rome declares a body comp apostate. "Http
: / / www.trinityfoundation.org/horror_show.php?id=42

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analysis and comparison between the sacrament of baptism practiced by the churches of the Reformed tradition and the Roman Catholic Church. Part III

V-Applying to the Roman Catholic Church test the seals of the True Church.
Calvin explains that one must know the true Church. Recognizes that true Church through two essential elements, or both "infallible" sincere preaching of the Word of God and administering the sacraments (Baptism and Eucharist) as the institution of Jesus Christ. This is how we know the Church, for the promise of God can not fail: Where two or three are gathered in my name, there am I with them (Matt. 18:20). When these marks or signs are not clearly expressed in a so-called church even has the appearance of serious and even if it were a group of very religious and pious, it is no longer God's Church. In the eyes of reformers such as Calvin, the Church of Rome had left both.
The Church of Rome fails to be analyzed in light of the signs of the true church for failure to exercise faithfully preaching the Word of God, and openly heretical teaching contrary to Scripture, namely
1 - Denial of the Bible as the only standard of faith, life and conduct.
According to Roman Catholic theology must be made according to three principles - Writing Apostolic Apostolic Apostolic Tradition and the Magisterium (teaching authority) of the Church. The first two of these supplied the data necessary to conduct theological research while the third was used to authoritatively make the correct interpretation of data submitted by the two material sources. Scripture and Tradition as well served as material principles of theology, while the Magisterium, to let us know for sure the correct meaning of this material served as a formal principle of theology. Http://infocatolica.com/blog/apologeticamundo.php/cat139/

2 - The immaculate conception of Mary.
This doctrine says that Mary was born without sin. Surge to misunderstand that Christ was born without sin, Mary was not sinless, nor own or inherited (original sin). Under this reasoning, Mary's parents had to be born without sin, and so transitivity could demonstrated that Adam and Eve sinned.
3 -
Assumption of Mary Assumption of Mary, or Assumption of the Virgin is the belief, according to tradition and theology of the Orthodox Church and the Catholic Church, the body and soul of the Virgin Mary was taken to heaven after finishing his days on earth.
This transfer is called Assumptio Beatæ Mariæ Virginis (Assumption of the Blessed Virgin Mary) by Roman Catholics, whose doctrine was defined as dogma (truth that can not be doubted) by Pope Pius XII on November 1, 1950. http://es.wikipedia.org/wiki/Asunci% C3% B3n_de_Mar% C3% ADa
4 - Mary redeemer and mediator.
"... if Mary was associated by the will of God in Christ Jesus, the principle of health in the work of spiritual salvation, and it was so similar to the one that Eve was associated with Adam, first death, so we can say that our redemption is carried out according to some recapitulation, by which the human race subject to death because of a virgin, was also saved by a Virgin "" (Pius XII, Enc. Reginam Ad coeli).
5 - Mary Queen of Heaven.
The reason that the Blessed Virgin Mary is Queen theologically grounded in her divine motherhood and its role of being redemptrix of mankind. (Article: The Blessed Virgin is queen) Boniface IX
http://www.encuentra.com/articulos.php?id_sec=28&id_art=537&id_ejemplar=0
"Royal Lady, flower of holiness, being a virgin when she conceived of the Redeemer nations "..." The Queen of Heaven same "..." as humble servant, but has already become the Mother of the Lord, went to the mountain to his cousin Elizabeth ...".
Bull "Superni Benignitas" on establishing the feast of the Visitation, November 9, 1390. Sixtus V

"When we investigated the outstanding godly and wonderful deserts with which the Mother of God, Holy Virgin Mary, glorious Queen of Heaven, prefixed to the purple star, Star shines as brilliantly in the morning ... "(followed by other praises of the Virgin).
Bull" Ineffabilis Nova ", which confirms and extends the graces granted to the Holy Rosary, January 30, 1586.
6 - Infallibility Papal.
In the theology of the Roman Catholic papal infallibility is a doctrine, under which, the Pope is preserved from making a mistake when he promulgates, or declares, to the Church a dogmatic teaching on faith and moral issues in the range of solemn papal definition or declaration ex cathedra, as every truth of faith does not lend itself to discussion of any kind.
This doctrine is a dogmatic definition established First Vatican Council in 1870. Papal infallibility does not mean that the pope is safe from sin, or free of errors. Regarding the church's doctrinal guidance, teaching of the Pope is infallible when it is enacted as a solemn papal definition, secured personal assistance provided by the Holy Spirit.
The Dogmatic Constitution Pastor Aeternus, promulgated by Pope Pius IX on July 18, 1870, having been developed and approved by Vatican Council I, contains the solemn definition of the Dogma of Papal Infallibility, which is worded as follows :
"... with the approval of the sacred council, teach and define be divinely revealed dogma that the Roman Pontiff, when he speaks ex cathedra, that is, when exercising his office as Pastor and Doctor of all Christians, by virtue of his supreme apostolic authority, defines a doctrine concerning faith or morals and should be taught be held by the whole Church, has, by the divine assistance promised him in blessed Peter, that infallibility which the divine Redeemer willed his Church to enjoy in defining doctrine of faith and morals. Therefore, the definitions of the Bishop of Rome are irreformable for themselves and not by reason of the consent of the Church. Thus, if anyone has the temerity, which God forbid, to contradict it, our definition, is anathema. "
These include (purgatory, baptismal regeneration which is not at this point because it elaborated on the issue before the intercession of saints, etc) show the detachment of the Roman Catholic Church the sound preaching of the Scriptures.
Therefore we can say that does not pass the examination of the seals of the true church, by failing to exercise a preaching of the Gospel.

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analysis and comparison between the sacrament of baptism practiced by the churches of the Reformed tradition and the Church Roman Catholic. Part II

IV-Baptism for the Roman Catholic Church
(RESOURCES: The Catholic Encyclopedia. http://ec.aciprensa.com/b/bautismo.htm)
Creed of Pius IV.
also admit that there are seven real and proper sacrament of the New Law, instituted by Jesus Christ, our Lord, and necessary for the salvation of mankind, even when they are not all for every single individual, namely baptism, confirmation, Eucharist, penance, extreme unction, order and marriage, and that these sacraments confer grace, and that among them, baptism, confirmation and order can not be repeated without sacrilege. Also receive and accept the rites of the Catholic Church, received and approved in solemn administration of the sacraments. DEFINITION

The Roman Catechism [Ad parochos, De bapt., 2, 2, 5] defines baptism thus: Baptism is the sacrament of regeneration through water in the word (per aquam in verb). St. Thomas Aquinas (III: 66:1) gives this definition: "Baptism is the external ablution of the body, carried out with the prescribed form of words." Later theologians generally distinguish formally between the physical and metaphysical definition of this sacrament. For the first understand the formula expressing the action of ablution and utterance of the invocation of the Trinity, for the latter, the definition: "Sacrament of regeneration" or that institution of Christ by which we are reborn to spiritual life. The definition of the Roman Catechism adds the physical definition and metaphysics of baptism. "The sacrament of regeneration" is the metaphysical essence of the sacrament, while the physical essence is expressed in the second part of the definition, ie, washing with water (matter), accompanied by the invocation of the Holy Trinity (form) . Baptism is, therefore, the sacrament by which we are born again of water and the Holy Spirit, that is, by which we receive new spiritual life, the dignity of adoption as sons of God and heirs of the kingdom of God . NECESSITY OF BAPTISM

Catholic theologians need to distinguish a double, which they call a necessity of means (medii) and a necessity of precept (præcepti). The first (medii) indicates a thing to be so necessary that, if needed (for guilt) can not obtain salvation. The second (præcepti) it is when something is indeed so necessary that can not voluntarily omitted without sin, but ignorance of the precept or inability to comply, enforcement excuse. Baptism is both necessary and præcepti medii.
St. Augustine (III De Anima) says "If you want to be Catholic, do not believe, nor say, nor teach, that infants who die before baptism can obtain the forgiveness of original sin." EFFECTS OF BAPTISM

For the Church of Rome, joined the Catholic believer baptism with the mystical body of Christ and as a participant of all the privileges of redemption.
In essence, provides for the Catholic baptism:
(1) The remission of all sin, Original and Current
The Council of Trent (Sess. V., can. V) anathematized anyone who denies that Christ's grace conferred in baptism does not forgive the guilt of original sin, or asserts that everything truly and properly be called sin is not removed by this means.
(2) remission of temporal punishment
Baptism not only washes away sin, but also defers the punishment for sin.
The Council of Trent (Sess. V) teaches: "There is no cause of damnation to those who have been truly buried with Christ by baptism ... Nothing to delay their entry into heaven. "
SUBSTITUTE FOR THE SACRAMENTO
To try to reconcile the fact that some Christians may die without baptism, and at least one person was confirmed and saved without having participated in the sacrament of baptism, Catholics identify two types of baptism by analogy.
1 - Baptism of desire.
is the teaching of the Catholic Church when the baptism of water becomes a physical impossibility or morality, eternal life can be obtained by the baptism of desire or baptism of blood.
Baptism by Desire (baptismus flaminis) is described by Catholics as a perfect contrition heart, and every act of perfect charity or pure love of God that contains at least implicitly, a desire (votum) of baptism, in this sense the baptism of desire is approved by the Church of Rome as a kind of baptism can supply the water baptism as sacramental in its principal effect, the baptismal regeneration.
2 - Baptism of Blood
The baptism of blood (sanguinis baptismus) is to obtain the grace of justification by suffering martyrdom for the faith of Christ.
Catholic teaching is uncompromising on this point, in that all who depart this life without baptism, be it water, blood or desire, are perpetually excluded from the vision of God.
rebaptism
1 - Conditional Baptism.
The Roman Catholic Church believes that not all baptism administered by "heretics" and "schismatic", understood Protestants, among others, is invalid. He argues that if you use the appropriate field (meaning water) and appropriate manner and for the ritual "is intending to carry out what the church does, then it is valid.
They claim that "If there was between the sects to christen an authorized form, and if the real need and importance of the sacrament were uniformly taught and put into practice among them, there would be little difficulty as to the status of converts sects "[Catholic Encyclopedia, VII]
However, analyzing this statement, this is a clear evidence that if the practice baptism is not having as conception of baptismal regeneration is occurring then the baptism is invalid, therefore In practice, all former Protestant converts to Catholicism are renamed. The Roman Catholic Church, outside of his own, only recognizes as valid without question the baptism administered by the Orthodox Church (Old Catholic).
The baptism administered by the Church of Rome to the coming of a "sect" is called "conditional baptism" due to the baptismal formula used "If you are not baptized, then I baptize you ..." Before receiving
Catholic baptism, the convert has been previously baptized in a Protestant church or other religion should make a denial of their ancient faith.
If baptism is conferred absolutely, the convert should not abjuration or profession of faith, nor should confess their sins and receive absolution, because the sacrament of regeneration washes his past offenses. If your baptism is to be conditional, he must first make an abjuration of his errors, or a profession of faith, then receive conditional baptism, and finally make a confession sacramental followed by conditional absolution. If it is judged that the previous baptism of the convert is certainly valid, just make the abjuration or profession of faith and receive absolution from the censures he may have incurred (Excerpta Rit. Rom., 1878).

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analysis and comparison between the sacrament of baptism practiced by the churches of the Reformed tradition and the Roman Catholic Church. Part I


I-Definition of Sacramento
Berkhof defines sacrament as follows:
A sacrament is a holy ordinance instituted by Christ, which is represented by sensible signs, seals and applies to believers, grace of God in Christ and the benefits of the covenant of grace, and believers in turn, sharing them express their faith and draw closer to God. [Berkhof L., Systematic Theology, Editorial TELL, Jenison, Michigan, USA, 1988, p. 737]
II-institution of baptism as a sacrament.
1. Matthew 28:19. "" Go ye therefore and teach all nations, baptizing them in the name of the Father, Son and Holy Spirit. "
2. Mark 16:15 and 16." Go into all the world and preach the Gospel to every creature , He that believeth and is baptized shall be saved: but he that believeth not shall be damned ".
III-meaning of baptism for the Christian Reformed Church.
-BAPTISM AS A MEANS OF GRACE

In Reformed theology, the preaching the Word in the power of the Spirit is the primary means by which faith and salvation come to those whom God has chosen. No ritual can act in this primary role. As Paul said, "faith comes from hearing the message and the message is heard through the word of Christ" (Rom 10:17).
However, the Belgic Confession (written by Guido de Bres in l561. He was admitted as a confession of the Reformed churches in the ecclesiastical meeting Wezel (l568) and the famous Synod of Dort in 1618-1619), article 33 explains that the sacrament acts in a supporting role in connection with the preaching of the Word.
"[God] has added these [sacraments] to the Word of gospel to better represent our external senses both what allows us to understand His Word as it does internally in our hearts, confirming to the salvation offered us. "http://www.prca.org/current/Confessions/CONFESION_BELGA. htm
The visible rite of baptism is added to the preaching of the Word to confirm what we preach and what we experience through the inner work of the Holy Spirit in connection with the preaching. As Article 33 goes on through this external confirmation, God nourishes and sustains our faith. "
addition, as the preaching of the Word, the sacraments ensure that those who will receive the blessings offered. In this regard, the Westminster Confession of Faith 28.5 denied three points and this is what distinguishes the Reformed view of those who closely identify baptism and salvation, "the grace and salvation are not so inseparably linked to it, so that no person can be regenerated or saved without baptism, or that all who are baptized are undoubtedly regenerated. " First, baptism and the "grace and salvation" are not completely inseparable. Second, it is possible that a person is regenerated or saved without baptism. Third, not everyone who is baptized is regenerated with certainty.
Belgian Confession says in Article 15: "And this original sin is not completely canceled, not entirely removed even by baptism, since there always emerges as undercurrent sin, as a source of impure While the children of God they were not responsible for condemnation, but is forgiven by his grace and mercy. "
However, these denials are followed immediately by an affirmation of the" efficacy of baptism, "but in terms of divine mystery. In the Westminster Confession of Faith reads:
The efficacy of baptism is not tied to that moment when it is administered, however, by the proper use this sacrament, the grace promised is not only offered, but really exhibited and conferred, by the Holy Spirit to those (whether adults or children) who are responsible for that grace, according to the counsel of God's will, in due time.
According to Calvin, the Church expresses particular that marks the true Church is not allowed to break the unity or separation of communion: "We have the preaching of the Word and administration of the sacraments as marks and signs to know the Church, because these two can not exist without the blessing of God be fruitful and prosper... it is true that wherever you hear the preaching reverence the Gospel and not despise the sacraments, there is a form of Church, which can not be doubted, and no one is permitted disparage, much less be wrong to depart from it and break their union. . . [Calvin lnst. RC, IV, 10].
Baptism is proposed to us by God to be for us to sign or token of our purification. We are sent by God as a patent signed and sealed by We understand that confirms and ensures that our sins are thereby forgiven, acquitted, abolished, deleted, it will never be considered by him. [Calvin lnst. RC, IV, 15]

B-BAPTISM PURIFICATION AS A SYMBOL OF

1. Acts 22:16. "Why do you stop? Arise, be baptized and wash away your sins
invoking his name. "
2. 1 Peter 3:21. "A figure which baptism doth also now save us
(not the putting away of the filth of the flesh, but as demand for
good conscience toward God), through the resurrection of Jesus Christ."

C-THE BAPTISM BY CHANGING THE CIRCUMCISION / PERMANENT APPLICATION OF THE COVENANT OF ABRAHAM

In the Old Testament, circumcision was the rite of initiation into the covenant of grace. It was established in the days of Abraham as a prison ceremony (Gen 17:12). In fact, circumcision was not violating the covenant offered to Israel (Gen 17:14).
Reformed theologians on the basis of this pattern of the Old Testament view of baptism as a rite of passage, in such a way that those who receive baptism are initiated into the covenant with God. This is why the Westminster Confession of Faith 28:1 speaks of baptism as "a sign and seal of the covenant of grace."
As with circumcision, baptism is not an end in itself. Serves as a visible reminder of the need for the covenant people to internalize their religion.
In the Old Testament, including in the deal came through physical circumcision, but the ideal of the Israelites antiguos no era sólo estar meramente circuncidados en sus cuerpos. Para recibir la bendición eterna del pacto debían circuncidar sus corazones. Moisés expresa este ideal en Deuteronomio 10:12-16:
¿Qué pide Jehová tu Dios de ti, sino que temas á Jehová tu Dios, que andes en todos sus caminos, y que lo ames, y sirvas á Jehová tu Dios con todo tu corazón, y con toda tu alma; Que guardes los mandamientos de Jehová y sus estatutos…Circuncidad pues el prepucio de vuestro corazón, y no endurezcáis más vuestra cerviz
“El Bautismo sirve también a nuestra confesión delante de los hombres, pues es una señal por la cual, públicamente, hacemos profesión our desire to be part of God's people to serve and honor God in a religion with the faithful. And because the Lord's covenant with us is mainly confirmed by baptism, so also rightly baptized our children, as part of the eternal covenant which the Lord promises to be not only our God, but also of our offspring. "[Calvin, John, Short Christian Instruction, Part V, Section III]
When we respond in obedience to" testify that this baptism is the seal of our adoption perpetual, "according to the Second Helvetic Confession (xx, 5186 ) and "in the name Christ we are listed and admitted and received into the covenant and family, and thus the inheritance of the sons of God "(5187)

rebaptism
Reformed tradition churches oppose the re-baptism.

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"HAZTE RESPONSABLE" porque te conviene

Here we leave a little more video. To make conscience ...

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"HAZTE RESPONSABLE" porque te conviene

Children do what they see, we invite you to be responsible, and so too are children ...

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SALUD

Did you know? Youth between 18 and 23 years, 21.5% have consumed more than 100 cigarettes in their lifetime. Are you among them?

is also clear that if you consumed more than 100 cigarettes in your life, you have become an addict. This disease is curable, and we recommend it, since its effects are devastating, what do you expect?, Stopping smoking, "Be responsible," because you should.

Now I give you five reasons why you should quit smoking:

1. Because it saves money.

2. Because they smell good.

3. Because your teeth will remain white.

4. Because you'll live longer.

5. Because it's good for your health.

"Because I should."

Watch this video to see what they think about the cigar when they smoke damage also to the other, I hope you like it. Put your comments.

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CORRUPCION

Mexico ranks 11 in corruption of America and 64 in the world, which also speaks of a high level irresponsibility on the part of young people not only here but also older adults who give bad example to above in this area.

Our country is stalled due to lack of accountability. We invite you to take responsibility, if you offer to be part of corruption, say no, if you're putting your seed, and thus giving it a better world for our children. You expect "BECOME RESPONSIBLE" because you should.

Then we leave them a video about corruption, reflect, and see if you recognize him. Do not forget that if they were corrupt, they can change and begin to take responsibility now. Do not forget to put your comments.

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ESTUDIO

Only about 22 of every 100 high school students have the opportunity to enter a private school, something similar happens for Higher Education. We have seen empirically that there is a lack of commitment to the study, which we would say that the few high school students and / or university, there are fewer who are really committed to their studies.

Do you know how much public education in Mexico? Only in this sector spent about 7% of GDP, can you imagine how much you'll earn in total if the amount spent by your parents? So what are you waiting for? IF YOU ARE NOT YOU, WHO ?.... "BECOME RESPONSIBLE" because you should.

you one of those lucky few to have a good education and you're wasting, and settings to study.

We leave this video to value their education. Do not forget to put your comments.

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Alcoholismo

Alcoholism dependence and addiction is caused by excessive alcohol consumption. It is considered a disease. In Mexico alone, according to the survey "ENSANUT 2006", young people between 18 and 23 years, 44.3% had consumed alcoholic beverages, and each time I have done 5 or more drinks consumed. This is a worrying fact, he speaks of the lack of responsibility in alcohol consumption among young people. We must take responsibility and prevent this disease. "BECOME RESPONSIBLE" because you should.

If you have problems with alcohol, can help. Visit the following Web page, they are professionals who will help you take responsibility and overcome the problem:

http://www.aamexico.org.mx/home.php

Alcohol and driving are a bad combination, you leave this video for you to analyze whether to continue driving in a state problem. "Your conscience." And remember: "Use the safety belt."